शुक्रवार, 25 जुलाई 2014

Jantar Mantar Jaipur - Complete Guide (History and Travel)



The Jantar Mantar in Jaipur was built in 1734 and was one of the most precise astronomical instruments of its time. This UNESCO World Heritage Site is so accurate and enduring that it is still used today for astronomical observations and calculations.
Jantar Mantar means "instruments for measuring the harmony of the heavens" and is the name given to the king of Jaipur, Raja Jai Singh's observatory. It is located in the city of Jaipur in the state of Rajasthan. It’s construction began in 1728 and was completed in 1734. The young king built four other observatories in Delhi, Ujjain, Varanasi and Mathura. The one in Mathura has almost disappeared today. The Jaipur Jantar Mantar is the largest and best preserved of the five. At Jaipur, he wanted to build an observatory that would dwarf all the others of his time, and he chose stone as the material for instruments of unparalleled grandeur. He From a practical point of view, stone lasts longer than brass and wears better. Where clearly visible surfaces were needed for complete accuracy, he used marble.
The observatory is still in use today, both for teaching and calculation purposes, and retains extraordinary accuracy. These futuristic instruments have a surreal, abstract beauty. Walking into the observatory is like stepping into some lunar landscape; the visitor is surrounded by elegant yet alien structures whose purpose remains a mystery. But there is nothing abstract about the workings of these massive geometric instruments. Each serves a particular function in charting and mapping the movements of the brilliant endless sky that stretches above.
Small Samrat Yantra
This is a sundial. It consists of a right-angled triangle, the hypotenuse of which is parallel to the earth's axis and which casts a shadow on one of the two quadrants below it. Each edge of the quadrants is marked in hours, minutes, and degrees. It gives the time to an accuracy of twenty seconds. To read the time, stand facing the steps that form the hypotenuse. The arc on your left will show the time from sunset to midday; the one on your right tells the afternoon time. To get an accurate reading, read the dial at the point where the shadow is sharpest.
All the sundials here are constructed at the latitude of 27 degrees north – Jaipur's latitude – and the time is local Jaipur (that is, solar) time. To correct this with the Indian Standard Time, anything from 1 to 32 minutes must be added, according to the time of year and the sun's position. There is always a board by the instrument showing how much must be added.
Large Samrat Yantra
An enormous sundial that towers majestically over the observatory. It operates on the same principles as its smaller counterpart, but it is ten times bigger and thus accurate to two, rather than twenty, seconds. The scale is measured in divisions of one minute, six seconds, and two seconds. The complete stability of the instrument is assured by the arches cut in the gnomon wall, which allow the wind to pass through them. The gnomon is ninety feet high and is used for finding the time and declination. Its edges are graduated, as are the arcs, and the observer climbs the steps to read them.
Every year on guru purnima, an especially holy full-moon day in the Hindu month of Ashada (Jun-July), on which the guru is worshipped, Jaipur astrologers climb the central stairs and fly a white flag from the top of the gnomon. On the basis of the direction the flag takes the texts are consulted, and the length, heaviness, and outcome of the monsoon are predicted for the surrounding area. Like weathermen the world over, the astrologers claim great accuracy!
On either side of the samrat yantra are a remarkable pair of sextants. These are high, narrow chambers set within the walls of the yantra. Each chamber has two small square openings high up in the south wall, the only place that light can enter. Each day, at noon, the sun shines through these apertures for about a minute, and the light falls on a graduated arc, made of plaster. From reading the position of the dot of light, the altitude, declination, zenith, and distance of the sun can be seen. The variation in the sun's diameter can also be accurately measured, and even sun spots could easily be observed.
Dhruva Yantra
A brass instrument for finding the position of the Pole Star at night, it also serves to show the position of the twelve zodiac signs, each comprising 30 degrees of the celestial circle, and measures the declination of the sun (that is, how many degrees north or south of the equator it is). The instrument is graduated and inscribed in Hindi characters, showing both time and position. While nowadays Indians reckon angles in degrees and minutes, the traditional method of calculating time is based on a different system. The basic unit of this system is the human breath, reckoned to be equivalent to a length of 6 seconds.
4 breaths = 1 pala (24 sec.)
60 palas = 1 gati (24 min.)
60 gatis = 1 day (24 hrs.)
Narivalya Yantra
A sundial with two masonry dials, one facing south and the other north. The former is used when the sun is in the Southern Hemisphere, from September 21 to March 21, and the latter when the sun is in the Northern Hemisphere, from March 21 to September 21. The central iron pinpoints to the pole. At noon the sun falls on the north-south line; before noon the shadow will lie to the west, and after noon to the east. The time is read in the normal way.

The large Samrat Yantra in the background with the Narivalya Yantra in the left foreground.
Observer’s Seat
Jai Singh's private little building from which he supervised the observations that were carried out.
Large and Small Kranti Yantra
An astrolabe made of masonry and brass. One of the circles rotates in the plane of the equator, the other in the plane of ecliptic (the circle of the sun's path). It is used for the direct measurement of the longitude and latitude of the celestial bodies, and it can be used day or night.
Raj Yantra
"The king of instruments," this astrolabe is a map of the visible portions of the celestial sphere, which can be used to calculate a vast amount of astronomical data. A telescope is fixed to a rod that passes through the central hole. The back of the yantra is fitted with a bar used for sighting. The plain disk to the left is intended for use as a blackboard, to record observations and calculations as they are made.
The yantra is still used once a year (in August) to calculate the Indian calendar. All the details and festivals of this calendar are based on the Jaipur Standard, as they have been for the last 250 years. There are twelve divisions or months in the traditional Indian calendar, spread over the six seasons of spring (March-May), hot season (May-July), monsoon (July-September), autumn (September-November), winter (November-January), and cold season (January-March). In practice, though, the Western calendar is in use throughout India, but there are also two indigenous calendar systems which are sometimes referred to in inscriptions and datings.
In the north there is the Vikrama era, which dates from 57 B.C., and in the south there is the Shaka era, which began in A. D. 78.
Unnathamsa Yantra
A huge graduated brass circle used for finding the altitudes of celestial bodies. Notice the brass pointer attached to the center of the circle and fitted with sights for observation. The circle can be revolved so that observations can be made at any time, day or night, and the sunken steps allow any part of the circle to be read.
Disha Yantra
Points to the north.
Dakshina Yantra
A wall built aligned along the north-south meridian. The inscribed arcs on either face of the wall are made of marble and marked in degrees and minutes. It was used for observing the position and movement of heavenly bodies when passing over the meridian (an imaginary circle linking the poles that the sun crosses at midday).
Rashivalayas Yantra
Twelve sundials, one for each sign of the zodiac. You can easily find your own sign. Each instrument works in exactly the same way as the samrat yantras. The instruments have been so constructed that one is available at the instant each zodiacal sign crosses the meridian; hence they enable observations to be made approximately every two hours.
Each constellation has its own position, and this can be read off the appropriate instrument. Astrology and astronomy were two parts of the one science, as far as Indians were concerned; astronomy was the pure science, and astrology the applied. Because all human and earthly activity was considered to be inescapably bound up with the movement of the heavens, astrology had tremendous importance in determining which days were auspicious, who had what sort of character, what the future held, and so on.

Jai Singh's Varanasi Jantar Mantar in 1777.
Small Ram Yantra
This is essentially a working model of the large ram yantra, for measuring the altitude and azimuth of the sun. In case of damage, all the large instruments have exact scale models for reference.
Jai Prakash Yantra
This elegant instrument is the piece de resistance of the Jaipur Observatory. It acts as a double check on all the other instruments and is unique to the Jantar Mantar. The Jai Prakash measures the "rotation" of the sun. It consists of two hemispherical cavities set in the ground. They are complementary; if put together they would form one complete hemisphere, which would be a map of the heavens. Crosswires are strung north to south and east to west. Where these join is a small circular iron plate with a hole in the center. The shadow cast by this ring falls on the marble hemisphere below, indicating the sun's longitude and latitude and the sign of the zodiac through which it is passing. If the shadow falls on an empty space in one hemisphere, it will fall on a solid, uncut portion in the other. The bowls have been segmented and separated so as to allow accurate reading. The observer only has to descend the stairs to get a close view of exactly where the shadow is lying. If the hemisphere had been undivided, such an accurate reading would not have been possible. Moreover, other heavenly bodies can be directly observed from the well of the instrument. This is done by looking upward from the appropriate point on the graduated inscription and observing the passage of the body across the intersection of the wires.
There is an underground passage connecting the two bowls. This is a fine example of Jai Singh's love of things that were both practical and aesthetically pleasing. One of the most charming and ingenious of his instruments, it is ideal for demonstrating the apparent motion of the sun and is much used to this day in introducing novitiate astronomers to the science.
Chakra Yantra
A graduated brass circle that can be revolved about a diameter parallel to the earth's axis, this gives the ascension and declination – that is, angle of an object from the equator. It is an exact counterpart to the modern instrument known as an equatorial. On either side of the chakra yantra lies another instrument called the kapali. It is a miniature version of the Jai Prakash we have just seen, though here there are no pathways cut in the bowls.
Large Ram Yantra
This and its smaller version have the same function. What the Jai Prakash does with a sunken hemisphere, the Ram Yantra does with an upright building. These two structures fit together to make one whole instrument. A sector in one building corresponds to a space in the other. There are twelve sectors in one building and eighteen in the other, and the walls have notches for placing sighting bar. The yantra is used to find the altitude and the azimuth of the sun
Diganta Yantra
A simple and useful instrument, for measuring the azimuth that is, the angle of any celestial body with the horizon. The central pin and inner wall are the same height; the outer wall is twice as high. The inner wall can be walked along to read the graduations of the outer.
Travel
The observatory is open Monday through Fridays from 9AM to 4:30PM. Entry is free on Mondays and Rs.40 for Indians and Rs.200 for overseas visitors on other days. Still and moving cameras require an extra fee. The compound is quite close to the Jaipur palace. There is a Rs.200 guided tour that lasts from 30 to 60 minutes. An audio guide is also available for Rs.150.


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